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Please, J.K. Rowling, More Stories

Please, J.K. Rowling, More Stories

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The current Harry Potter moviefest that I’m enjoying with my son has inspired me to make a request of J.K. Rowling. I love these stores – we’ve read all the books multiple times – because they give me hope. It’s just that simple. They give me hope.

So, I navigated over to her website at http://www.jkrowling.com and – sure, why not? – clicked on the contact link.

The Blair Partnership represents J.K. Rowling internationally and across all media. Please direct any queries to info@theblairpartnership.com and a member of the team will be in touch directly. J.K. Rowling very rarely does interviews or public speaking, and when she does they are usually around a new project or charitable commitment. Please note that she does not undertake fee-paying public speaking engagements. Because of the huge volume of requests coming in, J.K. Rowling also regrets she is unable to…

Yada yada yada. Well, ok, fair enough. I sent the following email, but just in case there isn’t any analysis or reporting of the communications, I’m also posting it here. You never know, maybe they do some version of web analytics, social media harvest, or even a Net Promoter Score (put me in the “I would definitively recommend” bucket).

To Whom it May Concern:

I am aware that the illustrious J.K. Rowling could not possibly respond to the billions of her readers, but I am hoping that you maintain some sort of thematic statistics for her.

If so, may I add to the numbers of those who pray that she considers creating more stories that work at multiple levels for children and adults alike? I pray for very few things.

There are so very few such nourishing narratives that do (or can) burst into our mainstream cultures as they exist today. In the Potter books (and films – one must include the films) human complexity is better grasped in these contexts that show how important existential choices are (whether or not someone has quite enough information, whether or not situations are fair, whether or not you think anything you do will make a difference to yourself or anyone else). The stories allow us to feel (with the very deepest of empathy and intuition) compassion and pity and courage and friendship and trust and even alienation. That they do so with a marvelous reinvention of all the long-standing traditions of literature, fairy tale, and even institutional satire gives incredible depth to the world she crafted and creates the speculative but nuanced expansion of imagination that used to be the basis of all liberal education.

In short, the Potter stories give me hope during what I consider to be rather dark times.

My son Ben (now 12) has grown up with the Potter story. It has given us so many opportunities to discuss life’s issues and mysteries in a common language. I can tell you – definitively – that navigating the terrain of the characters and story have made a significant difference to his own evolving character and intellectual/creative/spiritual development. He understands being true to himself, and the meaning of friendship, and the gifts of love, awareness, grace, support. He has internal reference points for things that are difficult to articulate, but can be recognized. And he doesn’t simplify into simple dualities and sound bites. He learns to ask better questions. Thank you for this gift to my son, and to me, and to all the others, everywhere.

I love the woman of her personal history and of her effects in the world, but please – more stories. The world so desperately needs them.

Call In to High Spirits Radio

Call In to High Spirits Radio

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My dear friend (and fellow exJW) Richard Shining Thunder Francis has a radio show called “High Spirits” and I’m sending out a call for people to call in with questions, since questions and calls are the center and theme of the show.

Our goal is to present a happy, positive view of spirituality, and to encourage its practical applications. To do this, each week, we will discuss metaphysics, psychology, philosophy, cults and odd beliefs, dogma, history, kabbalism (generic), gnosticism (generic), sufism (generic), and other fascinating forms of the Way of compassion. Love, or compassion will, of course, be a theme, and we shall look together into the bright mysteries of agapology (the psychology of Love). Take a break from your frenzied week. Have a warm cup of coffee or cold drink, sit back, and listen to the most important, and most captivating, subjects in the universe!

Listen to “High Spirits” Online
at 1530AM WCKY
Cincinnati
Sat 8 PM
Call in from 8-9 PM EST
Local: 749-1530
Out of area: 877-345-3779

You do not have to receive the station over radio to call. You can listen online, and you will be able to hear the show on the telephone as well. You can also help other people by making this call. Don’t worry; you will be on the air for only a few seconds to ask your question. Just have it ready to go and call 877-345-3779, after 8 pm (it’s free). You can ask about the “new age,” fundamentalism, religion, metaphysics, spirituality, philosophy, psychology, parapsychology, God, nature, cults, or anything related to any of these.

Teacher, author, psychospiritual advisor, life-design consultant, and practicing mystic, Richard’s point of view is centered on love mysticism. He is the founder of agapology, the science of love-psychology, spokesperson for the Universal Love Movement (not a religion, but a Way) which challenges society to live by the principles of compassion, acceptance, and tolerance. He is not a “guru.”

I called in about two weeks ago, and the discussion really helped me to refocus in a more positive direction.

His sites:

Love Ministries
Blog

Richard is one of the most lucid, giving, and compassionate people I’ve ever known.

He has written several books, many of which are available for download.

My favorite is Journey to the Center of the Soul: Mysticism Made Simple, but I first stumbled across his work while searching for good books on Jehovah’s Witnesses. The JW books are very helpful for understanding how and why the organization of Jehovah’s Witnesses can be so psychologically and spiritually destructive. When I read these two books, everything that I had sensed and felt really clicked into place. His style is quite different from my own, and his way of framing things gave me a new kind of conceptual and emotional “niche” in a heart/mind space that had been empty. I’ve been recommending the JW books on my site for some time:

Jehovah Lives in Brooklyn – Richard S. T. Francis
An extremely helpful book for ex-JWs (and for those who love them) that succeeds in capturing the thought patterns, assumptions, mindset, destructive consequences, spiritual distortions, and psychosocial dynamics of the “organization.” A very readable narrative of such issues as personality dismantling, satanic projection, sense of uniqueness, persecution, conformity and masks, and censorship. “Thus, in cases I have witnessed personally, parents have totally rejected and turned their backs on wayward children, brothers have become the fiercest of enemies, and lovers are separated with a ferocity and mutual hatred. Every form of sentimentality is despised as a weakness when it comes to the question of loyalty to Jehovah’s organization. Every human being is disposable. …This is an underlying flaw in much of fundamentalism, including JWs: ideas and concepts are more sacred even than human life. It is due to this distortion that JWs refuse blood transfusions even to save the lives of their children–a teaching for which they have become monsterously notorious.” (p.73).

Jehovah Good-Bye: The New Theism of Love – Richard S. T. Francis
Ex-JW Francis moves from criticism to a constructive analysis of what he calls the “New Theist,” who is reconnecting to the agapic god of love and forgiveness. “The New Theist has arisen in specific response to the intellectual and spiritual starvation so often promoted by traditional religion. Far too often, religion, whose job it is to feed the masses, wrenches from their hands the tiniest morsels of substantial spiritual food, and tries to replace them with the non-nutritive ‘straw’ of organizationalism and dogma, doctrine and administration. Worse, some groups are monomaniacally obsessed with only money, and religion is only a front” (p.11). ” “The God of revealed by Jesus was no primitive anthropomorphism, no historical product of evolution from the proto-Jehovac images of the old god. This God did not dribble out forgiveness in parsimonious, unwilling, reticent microparticles; this God deluged and immersed his children in purest Love, and was eager and delighted to forgive. And according to grace, he did not forgive becuase of his children’s attitudes or behaviors; he forgave because of the quality of his love” (p. xix).

Jehovah Lives in Brooklyn Jehovah Goodbye: The New Theism of Love