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Please, J.K. Rowling, More Stories

Please, J.K. Rowling, More Stories

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The current Harry Potter moviefest that I’m enjoying with my son has inspired me to make a request of J.K. Rowling. I love these stores – we’ve read all the books multiple times – because they give me hope. It’s just that simple. They give me hope.

So, I navigated over to her website at http://www.jkrowling.com and – sure, why not? – clicked on the contact link.

The Blair Partnership represents J.K. Rowling internationally and across all media. Please direct any queries to info@theblairpartnership.com and a member of the team will be in touch directly. J.K. Rowling very rarely does interviews or public speaking, and when she does they are usually around a new project or charitable commitment. Please note that she does not undertake fee-paying public speaking engagements. Because of the huge volume of requests coming in, J.K. Rowling also regrets she is unable to…

Yada yada yada. Well, ok, fair enough. I sent the following email, but just in case there isn’t any analysis or reporting of the communications, I’m also posting it here. You never know, maybe they do some version of web analytics, social media harvest, or even a Net Promoter Score (put me in the “I would definitively recommend” bucket).

To Whom it May Concern:

I am aware that the illustrious J.K. Rowling could not possibly respond to the billions of her readers, but I am hoping that you maintain some sort of thematic statistics for her.

If so, may I add to the numbers of those who pray that she considers creating more stories that work at multiple levels for children and adults alike? I pray for very few things.

There are so very few such nourishing narratives that do (or can) burst into our mainstream cultures as they exist today. In the Potter books (and films – one must include the films) human complexity is better grasped in these contexts that show how important existential choices are (whether or not someone has quite enough information, whether or not situations are fair, whether or not you think anything you do will make a difference to yourself or anyone else). The stories allow us to feel (with the very deepest of empathy and intuition) compassion and pity and courage and friendship and trust and even alienation. That they do so with a marvelous reinvention of all the long-standing traditions of literature, fairy tale, and even institutional satire gives incredible depth to the world she crafted and creates the speculative but nuanced expansion of imagination that used to be the basis of all liberal education.

In short, the Potter stories give me hope during what I consider to be rather dark times.

My son Ben (now 12) has grown up with the Potter story. It has given us so many opportunities to discuss life’s issues and mysteries in a common language. I can tell you – definitively – that navigating the terrain of the characters and story have made a significant difference to his own evolving character and intellectual/creative/spiritual development. He understands being true to himself, and the meaning of friendship, and the gifts of love, awareness, grace, support. He has internal reference points for things that are difficult to articulate, but can be recognized. And he doesn’t simplify into simple dualities and sound bites. He learns to ask better questions. Thank you for this gift to my son, and to me, and to all the others, everywhere.

I love the woman of her personal history and of her effects in the world, but please – more stories. The world so desperately needs them.

Derrida

Derrida

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I love humor, even when it’s aimed at my heroes. Jacques Derrida was hopelessly misunderstood by much of the American audience, but there is a grain of truth in much of this:

Fair enough. But really… let’s think about intellectual courage…

Yeah, Derrida has a lot going on. He is sometimes very difficult to read. And it’s easy to make fun of Derrida and deconstruction, and to think what it means is that there is no basis for justice or ethics. Many so-called religious leaders make this mistake, and far too many academics do as well.

There is no more careful reader than Derrida was – and to start to understand what is at stake, you have to develop the skills to read and to think in ways that are a little different than what you might be accustomed to, but it’s worth it.

A careful reader can easily discern that not only does his work *not* discard or undermine ethics and justice, but it really demands better forms of both than what many of his detractors can offer or (in many cases) care to offer.

The following is probably as clear as Derrida gets on these issues in a short space. Read slowly and carefully, and then try to argue that Derrida was proposing that we have no obligation to pursue (and construct, and deconstruct, and reconstruct) our truths in the light of ethics and justice….

I do not believe that the whole ‘left’ in general is more occupied with cultural identity than with social justice. But if some who call themselves leftists had done so they would deserve Rorty’s critique. On this point and to a certain extent I would agree with him, for then two grave risks would have been neglected: first, though legitimate in certain situations and within certain limits, the demands of cultural identity (and this word comprises all ‘communitarisms’, of which there are many) can often feed into ‘ideologies’ of the right – nationalist, fundamentalist, even racist. Secondly, the left may relegate to the background and gravely neglect other struggles, social and civic solidarities and universal causes (transnational and not merely cosmopolitical, because the cosmopolitical supposes again the agency of the state and of the citizen, be it the citizen of the world – we will return to this). But why must one choose between the care for cultural identity and the worry about social justice? They are both questions of justice, two responses to anti-egalitarian oppression or violence. No doubt it is very hard to lead both of these debates in the same rhythm, but one can fight both fronts, cultural and social, at the same time, as it were, and one must do so. The task of the intellectual is to say this, to mediate the discourses and to elaborate strategies that resist any simplistic choice between the two. In both cases, the effective responsibility for engagement consists in doing everything to transform the status quo in the two areas, between them, from one to another, the cultural and the social, to establish a new law, even if they remain forever inadequate for what I call justice (which is not the law, even if it determines its history and progress).

There is no ‘politics’, no law, no ethics without the responsibility of a decision which, to be just, cannot content itself with applying existing norms or rules but must take the absolute risk, in every singular instant, or justifying itself again, alone, as if for the first time, even if it is inscribed in a tradition. For lack of space, I cannot explain here the discourse on decision that I try to elaborate elsewhere. A decision, though mine, active and free in its phenomenon, cannot be the simple deployment of my potentialities or aptitudes, of what is ‘possible for me’. In order to be a decision, it must interrupt that ‘possible’, tear off my history and thus be above all, in a certain strange way, the decision of the other in me: come from the other in view of the other in me. It must in a paradoxical way permit and comprise a certain passivity that in no way allays my responsibility. These are the paradoxes that are difficult to integrate in a classical philosophical discourse, but I do not believe that a decision, if it exists, would be possible otherwise.

In my eyes what you call ‘a kind of political metaphysics’ would be exactly the forgetting of aporia itself, which we often try to do. But the aporia cannot be forgotten. What would a ‘pragmatics’ be that consisted in avoiding contradictions, problems apparently without solution, etc.? Do you not think that this supposedly realistic or empirical ‘pragmatics’ would be a kind of metaphysical reverie, in the most unrealistic and imaginary sense one gives these words?

One has to do everything to see the laws of hospitality inscribed in positive law. If this is impossible, everyone must judge, in their soul and conscience, sometimes in a ‘private’ manner, what (when, where, how, to what extent) has to be done without the laws or against the laws. To be precise: when some of us have appealed to civil disobedience in France on behalf of those without identifying papers (and for a small number among us – for example in my seminar, but publicly – more than a year before the press began to discuss this and before the number of protesters grew to be spectacular), it was not an appeal to transgress the law in general, but to disobey those laws which to us seemed themselves to be in contradiction with the principles inscribed in our constitution, to international conventions and to human rights, thus in reference to a law we considered higher if not unconditional. It was in the name of this higher law that we called for ‘civil disobedience’, within certain limited conditions. But I will not reject the word ‘grace’ (of the unconditional gift and without return) that you offered to me, provided that one does not associate it with obscure religious connotations which, though they can sometimes be interesting, would call for quite different discussions.

Interfaith Fast Today

Interfaith Fast Today

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Today, I am participating in the Interfaith Fast.

Religious leaders from several traditions invite you to join with millions of other Americans participating in interfaith events in your local community on October 7 and 8th, for the breaking of bread, fasting, and breaking our fast together as we covenant together to live out the deepest calling in each of our traditions – the desire for justice and for peace for all people.

If you’d like to participate, do so. You can rsvp on Facebook.

interfaithfast

This fall, in an unusual convergence, many of our faith traditions share a season of sacred self-assessment and self-transformation. This holy season includes the month of Ramadan and the Night of Power (Islam); the High Holy Days and Sukkot (Judaism); the Feast Day of Francis of Assisi and Worldwide Communion Sunday (Christianity), Pavarana / Sangha Day (Buddhism) and Mahatma Gandhi’s birthday. Some communities of the First Nations have already begun to observe Columbus Day as Indigenous Nations Day, with practices that transform its meaning.

Since each of our traditions recognizes the power of fasting as a spiritual discipline, we call on all people of faith to join in a fast from dawn to dusk on Monday, October 8.

Newsbrief

Rev. Martin Luther King Jr.

Rev. Martin Luther King Jr.

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Happy Martin Luther King Jr. Day

My son came home from school and told me that he was so grateful for Martin Luther King Jr.

“Mommy, did you know that if he didn’t tell people to be nice to each other, that I wouldn’t have any black kids at my school? I’d only be with other white kids.”

Hmmm. I like his “gratefulness,” I think, although I’ve never known him to use that word before.

I like that he instinctively realizes what a loss it would be to be surrounded by only white kids.

On the other hand, race – as an issue – wasn’t even on his horizon until fairly recently. This shimmering semi-unreal version of King reminds me of his views on Jesus and Santa and Leprechauns. But maybe that’s how it is… George Washington cannot tell a lie, the Revolution was about some tea in Boston, Indian tribes love Thanksgiving, all the other cartoonish and inaccurate things we absorb somehow as children.

How do you choose what (and how) to explain? He’s only 6.

“Yes, King was a very brave and good person. There were a lot of people who fought, and still fight, for equal rights and for fairness and justice for everybody in America. It’s not something that’s all over. He was very special because he was able to say some things in very powerful and compelling ways…. and all his different kinds of work are still going on. He showed us that you can – and should – stand up for what you think is fair for everybody, not just for some people.”

He didn’t know that King had been shot and killed. He didn’t know about Malcolm X. I think he probably heard or saw the “I Have a Dream” speech, but he didn’t really have a context – and frankly, I hate to give him one. Not yet. Let him think – for a while – that the only issue was whether little children should be able to work and play together, no matter how different from one another their appearance might be. He is a loving child, and he understands that.

Any nation that year after year continues to raise the Defense budget while cutting social programs to the neediest is a nation approaching spiritual death. ~ Martin Luther King Jr.

We cannot remain silent as our nation engages in one of history’s most cruel and senseless wars. During these days of human travail we must encourage creative dissenters. We need them because the thunder of their fearless voices will be the only sound stronger than the blasts of bombs and the clamor of war hysteria. ~ Martin Luther King Jr.

West Point Graduates Refuse

West Point Graduates Refuse

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Applause to West Point Graduates Against the War for honor and courage. Their stated purpose is “to help reclaim the honor of the United States Of America.”

  • Instilled by the Cadet Honor System with a fundamental, longstanding respect for truth, we graduates of the United States Military Academy believe that honor is a basic attribute of character. That we are no longer cadets is irrelevant. We stand appalled by the deceitful behavior of the government of the United States and, in particular, its widely known malefactors. Lying, cheating, stealing, delivering evasive statements and quibbling not only has demeaned these deceivers and the United States of America, but has placed vast numbers of innocent people in deadly peril. We will not serve the lies.

At the top of the excellent listing of laws and treaties violated by the Bush administration, they note that “members of the armed forces have a legal and moral obligation to resist illegal orders, according to their oath of induction.”

The Uniform Code of Military Justice (UCMJ) 809.ART.90 (20), makes it clear that military personnel need to obey the “lawful command of his superior officer,” 891.ART.91 (2), the “lawful order of a warrant officer”, 892.ART.92 (1) the “lawful general order”, 892.ART.92 (2) “lawful order”. In each case, military personnel have an obligation and a duty to only obey Lawful orders and indeed have an obligation to disobey Unlawful orders, including orders by the president that do not comply with the UCMJ. The moral and legal obligation is to the U.S. Constitution and not to those who would issue unlawful orders, especially if those orders are in direct violation of the Constitution and the UCMJ.

They have issued a call to action:

West Point Graduates Against The War: Now Is The Time
by James Ryan; West Point Graduates Against the War;
May 12, 2006

Cry “Havoc!” and let slip the dogs of war,
That this foul deed shall smell above the earth
With carrion men, groaning for burial.
Julius Caesar

Why?

We members of West Point Graduates Against The War stand appalled at the deceitful behavior of the government of the United States and, in particular, its widely known malefactors. Their lying, cheating, stealing, and rendition of evasive statements not only has demeaned these deceivers and our country, but they have placed vast numbers of innocent people in deadly peril as a direct result of their deceptions. We will not serve these lies, that is, we will not work for, be a servant to, provide for, assist, or promote the interests of this dishonorable administration.
By remaining silent we tacitly serve; we are no longer silent.

The illegal assault and occupation in Iraq has killed tens of thousands of innocents, both American, Iraqi, and others, causing incalculable damage to Iraq and the Iraqi people, as well as the reputation and honor of the United States of America.

The behavior of this administration is particularly odious since it makes mockery of the code of conduct instilled in us at West Point. “A cadet will not lie, cheat, or steal, or tolerate those who do.” This has provided us with a lifelong respect for the truth, and a sense of responsibility to do the right thing, even if that means admonishing our country’s leadership.

Our position may be counter to the opinion of many of our fellow graduates. Our views are most probably not the views of the official institution that is West Point. It does its work, we ours. Yet, we are undeniably full-blown products of that place, trademarked by the West Point way of
behavior. “Duty, Honor, Country,” the motto of the Academy, our watchwords, as well. And we express our views as an organization of graduates, as retired generals of similar pedigree express their own. The difference? There are more of us than there are generals.

What?

Admiral John Paul Jones, the father of the American navy, said it best. “I would lay down my life for America, but I cannot trifle with my honor.” This administration has done neither. Chicken hawks in wolves’ clothing, they have been derelict in duty, honor, and country.

Consider their sending under-equipped troops into battle under false pretenses, the widely-known ignoring of First Amendment protections of the Constitution, the “quaintness”
of the Geneva Convention, or Colin Powell’s ill-starred, mendacious UN presentation. Their lies and misleading statements, detailed in so many places, have become epic. They tried to make their case. They failed. Facts and time have proven these people untrustworty and incompetent. They lied, tens of thousands died, and that is a moral tragedy.

Shamelessly, the president of the United States mocks his own deceitful behavior at White House Correspondents’ Dinners. People have perished from his infamous words, and he and his ilk, and the ilk of journalists, all guffaw and wink and preen. Duty, Honor, Country? Be serious.

Who?

We are graduates of the United States Military Academy at West Point, New York who are against the war in Iraq, and any other future wars similarly premised. Our ranks include sons, daughters, and spouses of deceased graduates. All of us stand in common cause against the deceitful policies and lies of the Bush administration. We are heartened by supporters from all over the world, but particularly the American taxpayers who gave and maintain the life of the
institution that bore us into the adult world of service to our country. And, in that spirit, we now act.

We are not politicians, professional media pundits, retired generals, peace-at-any-price activists, conscientious objectors, Communists or traitors. We seek to overthrow nothing. Except the pattern of deceit by this administration that has so sorely damaged this country, its standing in the world, and the world itself.

We have no historic legacy of public life that we are out to maintain because we have had no public life. We are ordinary people, forged by one unforgettable unifying experience – West Point. We studied there, we trained there, we were inspired there. We are the voice of a growing band of men and women, graduates of West Point, not perfect people, but honorable. And we speak for the many who, because of their circumstance, are reluctant or unable to speak.

We call likeminded graduates of West Point to stand with us and speak out against the deceitful policies of this administration, and the resulting destruction of the honor of the United States, and the dissipation of its military.

Alarum and call to action

Say no to preventive war. Heed President Eisenhower’s words. “When people speak to you about a preventive war,” he said, “you tell them to go and fight it.”

Say no to torture. Demand that the United States government respect the conventions of war. We must lead by example, preserving some aspect of humanity in the carnage and devastation. Today, we gaze into the abyss of perpetual war. Be aware, as Nietzsche warned, “If you gaze into the abyss, the abyss gazes also into you.”

Say no to the trashing of the honor of our country. Stay the forked tongues of this deplorable administration.

This is not a partisan issue. Both sides of the legislative chambers have aided and abetted this corrupt administration. We exhort everyone to stand with us and to write to their political representatives. We will do the same. Tell them that you don’t appreciate their silence on these vital issues. Tell them to support and defend the Constitution as they have sworn to do. Demand honorable behavior from all public officials. Tell them how you feel about what THEY have allowed to happen to our country. And tell them that we, West Point Graduates Against The War, sent you. Tell them that we stand with you. It’s the truth!

“Now is the time!” Martin Luther King said long ago. Indeed, NOW is the time.

We live on the precipice of yet another “arranged” war. This time it’s Iran. As in Iraq, the demonization is well underway. The dogs of war are foaming and gnashing. Deja vu all over again, or, as we used to say at West Point, S.O.S, “Same Old Stuff,” or words to that effect.

And all this in the name of homeland security. Please be serious. As Dwight Eisenhower said, “If all that Americans want is security, they can go to prison. They’ll have enough to eat, a bed and a roof over their heads. But if an American wants to preserve his dignity and his equality as a human being, he must not bow his neck to any dictatorial government.”

Today, we have clear intimations of just such a government. We think that Americans are not so easily cowed, and that the vast majority demands far more than a diet of false statements, and confinement in endless, immoral wars.

New voices can change the world. They always have. Stand with us!

James Ryan

Cofounder: West Point Graduates Against The War

The Matriarch King is Dead

The Matriarch King is Dead

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“Women, if the soul of the nation is to be saved, I believe that you must become its soul.”
— Coretta Scott King

Coretta Scott King is dead.

A woman of grace and strength and courage and dignity is gone.

Equality. Human Rights. Non-violence. Peace.

She worked hard to keep these ideas out front and center as solid goals for our country. She fought alongside many others for a national holiday in honor of her husband’s birthday. She opened the King Center (Martin Luther King Jr. Center for Nonviolent Social Change-the site of his tomb and of good works to support the dream) here in Atlanta. She spoke out on a wide range of issues (every last one of which is completely disregarded if not actively opposed by the current administration). She raised four children, too – and I hope they can learn to resolve their differences about where their parents’ legacy should take them as a family. The Kings belong to us all.

I am stuck here today with no transportation. I feel a deep urge to go to the King Center. I wish that I could. I am sending out my deep support and caring for everyone in America who feels this emptiness like I do today. The Matriarch King Coretta is gone, another good strong voice gone. May her memory inspire others.

On local news, I heard Rev. Joseph Lowery (former president of the Southern Christian Leadership Conference, among other things). He was asked if he thought there were young people rising up to replace the likes of these heroes of our nation.

He said no. Then he explained in a clear, gentle way (that I can’t duplicate) that no-one can replace King, or anyone. It’s not a matter of replacing. They walked in their own shoes, they had their own history, they thought what they thought, they did what they did.

Young people can’t replace anyone.

They can, however, be inspired and motivated by them – to be fully themselves and find their own work.

I watched film footage of the Kings and others, and the tears rolled down my face. What a woman she was.

They call her “the widow of slain civil rights leader Martin Luther King Jr.” (note that they don’t use the word “assassinated” much anymore), but she worked strongly for the same goals he did. She didn’t suddenly care about freedom and justice – only just in support of her husband’s memory – but was an strong voice of activism in her own right.

Freedom. Justice.

I don’t remember anytime in my life before when these two words have been so stripped and twisted and misshapen as now. Freedom? Justice? We’ve degraded these words into meaninglessness. I do hope that there are those among the young who will rise up.

I can’t really explain how I felt when I went to CNN and saw the top two headlines:

Coretta Scott King dies
Alito confirmation expected today

The juxtaposition gave me a chill. Today our Senators will show how little they value King’s work – Alito cometh.

I think our dear leader would be wise to keep the hypocrisy to a minimum if he tries to say anything about her death in the State of the Union Speech tonight. His policies haven’t shown much concern for what she stood for and worked for.

I’m going to force myself to watch this speech, although it will be painful. It’s my civic duty.
And I have a feeling about it, which I need to verify or disregard.

Today:
1865: The 13th Amendment to the Constitution passes, abolishing slavery in the United States.

More words from Coretta Scott King:

“If American women would increase their voting turnout by ten percent, I think we would see an end to all of the budget cuts in programs benefiting women and children.”

“My mother always told me that I was going to go to college, even if she didn’t have but one dress to put on.”

“Struggle is a never ending process. Freedom is never really won you earn it and win it in every generation.”

“Every person is a child of god and every human being is entitled to full human rights.”

“We have got to stand firm for a more compassionate health care system, which leaves no person behind — a system that takes responsibility to insure that no citizen be denied medical care because they lack adequate insurance. There is something wrong with a system that requires telethons for sick people, but always has a blank check ready for the Pentagon. The Cold War is over, but we still have a Cold War military budget, which is draining needed financial and human resources that should be invested in the health security of the American people. ”

“The gay bashers and homophobic people are the best allies AIDS could have. By preaching hatred and fear of gay people, they are creating a climate that discourages openness and education about AIDS which can help prevent its spread. They spread shame and guilt where their should be compassion and healing.”

“Justice is never advanced in the taking of a human life. Morality is never upheld by legalized murder.”

“The King Holiday celebrates Dr. King’s global vision of the world house, a world whose people and nations had triumphed over poverty, racism, war and violence. The holiday celebrates his vision of ecumenical solidarity, his insistence that all faiths had something meaningful to contribute to building the beloved community.”

“Homophobia is like racism and anti-Semitism and other forms of bigotry in that it seeks to dehumanize a large group of people, to deny their humanity, their dignity and personhood. This sets the stage for further repression and violence that spread all too easily to victimize the next minority group.”

“I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, “Injustice anywhere is a threat to justice everywhere.” I appeal to everyone who believes in Martin Luther King Jr.’s dream to make room at the table of brother- and sisterhood for lesbian and gay people.”

“I think that nonviolence allows you and empowers you to do what is necessary, because what you do is build coalitions. You can’t do all of it by yourself, but you can put together a coalition and get other people involved, or join organizations that are already involved and continue to work to eradicate poverty, of course, since poverty is still with us, very much so. My husband — it was one of the triple evils that he talked about — poverty, racism and war. And of course, they all are forms of violence, and we have to continue to work to make sure that people everywhere have a decent livelihood, that they have jobs, they have housing, they have health care, they have quality education. All of these areas that we still have to work on and to improve, so that the quality of life for all people is improved, and we can achieve indeed the “beloved community” that Martin talked about, that I believe in.”