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America Slouching Toward Fascism

America Slouching Toward Fascism

Bush’s comment on Islamic “fascists” continues to tickle at my mind, and I’m not alone. Some of the characteristics of some kinds of fascism are there, but fundamental and very essential traits are also missing – the economic, the nationalistic. Our own U.S. of A. is actually closer to an outright fascistic regime. Some say it’s already here.

Classic projection onto the enemy, or at least that’s the reaction they are hoping for? Or is it just names at the playground? You Nazi! You Fascist! You Bully!

Or worse, is the vocabulary a sign of a softening up American prelude to more wars against nations (rather than abstractions like “terrorism”)? More regime changes, say in Iran and/or Syria? Nukes? Who knows – not much would surprise me from this administration. This vocabulary seems to have been tested out by none other than Rick Santorum the Insufferable. Anyone remember why Iran dislikes us?

Even worse, Santorum was patently dishonest when he failed to explain why many in Iran, in 1979, came to view America as its enemy. In fact, it was an American-backed coup in 1953, followed by twenty-five years of repression by Mohammad Reza Shah Pahlavi that sparked the Iranian Revolution of 1979, the rise of Ayatollah Ruhollah Khomeini, and much of the suspicion and hostility toward the United States that remains today.

It’s called “blowback.” Moreover, Iran’s rise in the Middle East today is, in large measure, yet more “blowback” — resulting from the lies and exaggerations about Iraq (in preparation for America’s invasion) which despicable neoconservatives and conservatives, like Santorum, foisted upon an unwitting, if not witless, American public nearly four years ago.

Yet, four years ago, serious people were warning that an invasion of Iraq – the illegality and immorality of it aside – might empower Iraq’s Shiites, thus benefiting Iran, might lead to an insurgency and perhaps a civil war, which, in turn, might embroil the entire Middle East.

Now, out of fear that the public might seize upon those prescient warnings and turn out of office the reckless instigators of this Middle East conflagration, obnoxious and desperate conservatives like Rick Santorum speak yet more reckless nonsense in order to save their political skins. Yes, even if it means duping Americans yet again for the sake of another regime change, pouring more fuel on the raging fire and provoking yet more blowback.

Some tidbits for you to ponder:

“fascism – A system of government that exercises a dictatorship of the extreme right, typically through the merging of state and business leadership, together with belligerent nationalism.” – American Heritage Dictionary

Granted that the 19th century was the century of socialism, liberalism, democracy, this does not mean that the 20th century must also be the century of socialism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the “right”, a Fascist century. – Benito Mussolini, Doctrine of Fascism

“There’s basically two principles that define the Bush Administration policies: stuff the pockets of your rich friends with dollars, and increase your control over the world. Almost everything follows from that. If you happen to blow up the world, well, you know, it’s somebody else’s business. Stuff happens, as Rumsfeld said.” – Noam Chomsky, Interview by Geov Parrish, December 23, 2005

Before the rise of fascism, Germany and Italy were, on paper, liberal democracies. Fascism did not swoop down on these nations as if from another planet. To the contrary, fascist dictatorship was the result of political and economic changes these nations underwent while they were still democratic. In both these countries, economic power became so utterly concentrated that the bulk of all economic activity fell under the control of a handful of men. Economic power, when sufficiently vast, becomes by its very nature political power. The political power of big business supported fascism in Italy and Germany.

Under the sway of neo-liberalism, Thatcher, Reagan, Mulroney and George W. Bush have decimated labour and exalted capital. (At present, only 7.8 per cent of workers in the U.S. private sector are unionized — about the same percentage as in the early 1900s.)

Neo-liberals call relentlessly for tax cuts, which, in a previously progressive system, disproportionately favour the wealthy. Regarding the distribution of wealth, the neo-liberals have nothing to say. In the end, the rich get richer and the poor get poorer. As in Weimar Germany, the function of the state is being reduced to that of a steward for the interests of the moneyed elite. All that would be required now for a more rapid descent into fascism are a few reasons for the average person to forget he is being ripped off. Hatred of Arabs, fundamentalist Christianity or an illusory sense of perpetual war may well be taking the place of Hitler’s hatred for communists and Jews.

Ironically, Hitler pandered to the middle class, and they provided some of his most enthusiastically violent supporters. The fact that he did this while simultaneously destroying them was a terrible achievement of Nazi propaganda.

Mussolini, the one-time socialist, went on to abolish the inheritance tax, a measure that favoured the wealthy. He decreed a series of massive subsidies to Italy’s largest industrial businesses and repeatedly ordered wage reductions. Italy’s poor were forced to subsidize the wealthy. In real terms, wages and living standards for the average Italian dropped precipitously under fascism.

Even this brief historical sketch shows how fascism did the bidding of big business. The fact that Hitler called his party the “National Socialist Party” did not change the reactionary nature of his policies. The connection between the fascist dictatorships and monopoly capital was obvious to the U.S. Department of Justice in 1939. As of 2005, however, it is all but forgotten.

It is always dangerous to forget the lessons of history. It is particularly perilous to forget about the economic origins of fascism in our modern era of deregulation. Most Western liberal democracies are currently in the thrall of what some call market fundamentalism. Few nowadays question the flawed assumption that state intervention in the marketplace is inherently bad.

As in Italy and Germany in the ’20s and ’30s, business associations clamour for more deregulation and deeper tax cuts. The gradual erosion of antitrust legislation, especially in the United States, has encouraged consolidation in many sectors of the economy by way of mergers and acquisitions. The North American economy has become more monopolistic than at any time in the post-WWII period.

As in pre-fascist Germany and Italy, the laissez-faire businessmen call for the state to do their bidding even as they insist that the state should stay out of the marketplace. Put plainly, neo-liberals advocate the use of the state’s military force for the sake of private gain. Their view of the state’s role in society is identical to that of the businessmen and intellectuals who supported Hitler and Mussolini. There is no fear of the big state here. There is only the desire to wield its power.

— from Paul Bigioni. Toronto Star. Toronto, Ont.: Nov 27, 2005. pg. D.01 Online version

Some interesting articles…

Ur-Fascism can come back under the most innocent of disguises. Our duty is to uncover it and to point our finger at any of its new instances — every day, in every part of the world. Franklin Roosevelt’s words of November 4, 1938, are worth recalling: “If American democracy ceases to move forward as a living force, seeking day and night by peaceful means to better the lot of our citizens, fascism will grow in strength in our land.” Freedom and liberation are an unending task. – Umberto Eco, Eternal Fascism: Fourteen Ways of Looking at a Blackshirt

Issues of the Future

Issues of the Future

Jesua at “And No One Heard a Word” created a list of issues which in his opinion “will lead a good percentage of Americans into heated discussions with each other. How one answers the questions above generally serves as an indicator of whether one is liberal or conservative. I wonder what our ‘top 10′ list will look like ten or twenty years from now. Any guesses??” Well, how could I resist?

Our issues change a bit over time, and what counts as a liberal or conservative stance is relative to the context. Since we have been sliding right, here are a few guesses from me…

Iran: Who should we support in the post-war “election”?

Military Recruiting: Is it ok to start contacting the under-15 sector?

North Korea: Should we have used nuclear bombs?

Drugs and Mental Screening: How old should the children be before faith initative schools are permitted to change their personalities with the aid of pharmaceutical technology? (upon reflection, I edited this one a bit from my comment on his site)

Free Speech: Can all non-supportive speech be considered “hate speech” or is it just “treasonous”?

Supreme Court: Is it time to dissolve it, or is packing it enough to ensure executive power?

The poor, blue-collar and middle-class, the infirm, the weak, the insane, the damaged, the elderly: Now that social security, unemployment, welfare, the public school systems, medicare and medicaid are gone, is it better to offer members of these populations the option of an easy exit, or would it be better to create “work makes contribution” areas in camp-like settings?

What do you imagine as possible issues of the future – what will divide liberals and conservatives in 10-20 years? Can you think of issues that might unite them? I can think of one: How can we rescue this country?

Fox’s 95 Theses

Fox’s 95 Theses

I first read the theologian-priest Matthew Fox as a graduate student in philosophical theology and ethics at the University of Iowa. He is perhaps one of the most controversial religious figures of our time. He’s a bit wacky in some ways (see techno-cosmic mass) but I tend to agree with much of what he says. My friend Grateful Bear recently discovered that Fox not only has his own blog, but that it includes a Luther-inspired “95 Theses” on it – in English and German!

In case you don’t know, Martin Luther nailed his own 95 Theses (don’t get it confused with “feces”) to the door of the Wittenberg Church on Oct. 31, 1517. The 95 Theses of Luther attacked papal abuses and the sale of indulgences by church officials – and argued for a return to the Gospel. It was a pivotal moment that led to divisions in the church – from the Protestant Reformations, to the Catholic counter-reformations.

“Since your majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by scripture and plain reason–I do not accept the authority of popes and councils for they have contradicted each other–my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise, God help me. Amen.” – Luther, in Defence of his 95 Theses, April 18, 1521

Fox describes his version as “95 faith observations drawn from my 64 years of living and practicing religion and spirituality. I trust I am not alone in recognizing these truths. For me they represent a return to our origins, a return to the spirit and the teaching of Jesus and his prophetic ancestors.” Here are a few that I particularly like, but it is worthwhile to read and meditate on all of them – if nothing else, it will certainly help you focus your own belief-structure. My own view of authentic Christianity shares many traits with this. No – I am not an agnostic or an atheist. I just don’t believe in most of the standard doctrines and mythologies.

4. God the Punitive Father is not a God worth honoring but a false god and an idol that serves empire-builders. The notion of a punitive, all-male God, is contrary to the full nature of the Godhead who is as much female and motherly as it is masculine and fatherly.

6. Theism (the idea that God is ‘out there’ or above and beyond the universe) is false. All things are in God and God is in all things (panentheism).

7. Everyone is born a mystic and a lover who experiences the unity of things and all are called to keep this mystic or lover of life alive.

8. All are called to be prophets which is to interfere with injustice.

20. A preferential option for the poor, as found in the base community movement, is far closer to the teaching and spirit of Jesus than is a preferential option for the rich and powerful as found in, for example, Opus Dei.

23. Sexuality is a sacred act and a spiritual experience, a theophany (revelation of the Divine), a mystical experience. It is holy and deserves to be honored as such.

27. Ideology is not theology and ideology endangers the faith because it replaces thinking with obedience, and distracts from the responsibility of theology to adapt the wisdom of the past to today’s needs. Instead of theology it demands loyalty oaths to the past.

33. The term “original wound” better describes the separation humans experience on leaving the womb and entering the world, a world that is often unjust and unwelcoming than does the term “original sin.”

36. Dancing, whose root meaning in many indigenous cultures is the same as breath or spirit, is a very ancient and appropriate form in which to pray.

38. A diversity of interpretation of the Jesus event and the Christ experience is altogether expected and welcomed as it was in the earliest days of the church.

40. The Holy Spirit is perfectly capable of working through participatory democracy in church structures and hierarchical modes of being can indeed interfere with the work of the Spirit.

54. The Holy Spirit works through all cultures and all spiritual traditions and blows “where it wills” and is not the exclusive domain of any one tradition and never has been.

70. Jesus said nothing about condoms, birth control or homosexuality.

Matthew Fox 95 Theses – or Articles of Faith for a Christianity for the Third Millennium

(Thank you thank you Grateful Bear!)