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Hatred is not Religious

Hatred is not Religious

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Peace be in you. Peace be through you.

I feel a great urge for peace today. I am thinking about some of the wise and kind people that I have met, and the way I felt when I was near them. There are people of the book(s). There are people of people, so to speak. There are people of the cosmos. Each have their strengths and blind spots, but they share some things in common.

Such people seem to leave sparkles of light wherever they go. And some of them don’t even know it.

Caring and love are much better than hatred and fear, creating a better world for everyone.

It seems so bizarre to me to feel the need to restate what I would think should be blindingly obvious: The lust for power (with all its accompanying hatred, violence, fear, and greed) is not a religious virtue.

There is a kind of mirroring between the radical pseudo-Christians of dominionism and the radical Islamicists. Both groups of hardline zealots appear – almost paradoxically – damaged, hurt and fearful. They don’t have the courage to accept others for what they are and let God be the judge. The very capacity for compassion and respectful relations with others seems stunted. Perhaps they fight to ward off fear, or in desperation, or simply from a lack of better models and leaders. Perhaps they are angry about real experiences, and perhaps some of them have valid complaints that should be discussed more openly in the public sphere.

But they claim God’s judgment for their own, and that is not a virtue in either Islam or Christianity.

Both political movements (let’s just admit that they are more political than religious, shall we?) seem very interested in earthly power, even to the point of murder and war. They have national interests. They seem very comfortable believing that they have an exclusive connection to God, and that they can speak with God’s authority.

They practice domination… and I think that pretty much explains why the big fight for the Christian (de-)”con”structionists (it can’t be “Reconstruction” if you think about it) is to display the ten commandments instead of, say, the sermon on the mount. “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9).

I’m not someone who relies on scriptural texts for my sense of ethics or for my relationship with God (there are many reasons for that, and perhaps I’ll explain my reasoning on another occasion).

Nonetheless, there are lots and lots and lots of people who feel that their sacred books are vitally, even supremely, important. These cousins – Jews, Christians, and Muslims – are collectively “the people of the book.”

So let’s review some points from some of their sacred texts.

Pick your own translation – and sure, your in-group’s interpretation if you know it – and chew on some of this.

The Qur’an (also known by the spelling Koran)

Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.
(2:190)

Do not say to one who offers you peace, “You are not a believer,” seeking the spoils of this life. For God has abundant treasure. You used to be like them, after all, and then God blessed you.
(4:94)

Oh you who believe, stand up firmly for justice, as witnesses to God, even if it be against yourselves, or your parents, or your kin, and whether it be against rich or poor; for God can best protect both. Do not follow any passion, lest you not be just. And if you distort or decline to do justice, verily God is well-acquainted with all that you do.’
(4:135)

If it had been thy Lord’s Will, they would all have believed, all who are on earth! Wilt thou then compel mankind, against their will, to believe!
(10:99)

Those who act kindly in this world will have kindness.
(39.10)

Goodness and evil are not equal. Repel evil with what is better. Then that person with whom there was hatred, may become your intimate friend! And no one will be granted such goodness
except those who exercise patience and self-restraint, none but people of the greatest good fortune.
(41:34-35)

It may be that God will grant love (and friendship) between you and those whom ye (now) hold as enemies. For God has power (over all things), and God is Oft-Forgiving, Most Merciful. God does not forbid you, with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for God loves those who are just.
(60:7-8)

Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things.
(66:8)

The Prophet once saw a funeral procession passing by a street in Madina. The Prophet was seated at that time. On seeing the funeral, the Prophet stood up in respect. At this one of his companions said: ‘O Prophet, it was the funeral of a Jew (not a Muslim).’ The Prophet replied: ‘Was he not a human being?’

Peace be upon you.

The Bible: The Christian Scriptures (under the new law of the Christ)

My command is this: Love each other as I have loved you.
(John 15:12,17)

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
(Matthew 7:1)

And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and the disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those
who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’
(Matthew 9:10-13)

Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me. They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’
(Matthew 25:31-46)

If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. Ad if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.
(Luke 6:32-36)

An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them, ‘Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For he who is least among you all—he is the greatest.’
(Luke 9:46-48)

And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’ But Jesus turned and rebuked them, And he said, ‘You do not know what kind of spirit you are of, for the Son of Man did not come to destroy men’s lives, but to save them.’ And they went to another village.
(Luke 9:54-56)

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, ‘Get these out of here! How dare you turn my Father’s house into a market!’
(John 2.13-16)

Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, ‘You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.’
(Luke 16:10-14)

Do not be overcome by evil, but overcome evil with good.
(Romans 12:21)

For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
(Ephesians 2:14-22)

If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
(James 1:26-27)

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
(Philippians 4:8-9)

Peace be with you.

The Bible: The Hebrew Scriptures (under the law of the Convenant)

For the Lord your God is God of gods and Lord of lords, the great, the mighty and the terrible God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
(Deuteronomy 10:17-18)

May the Lord lift up his countenance upon you, and give you peace.
(Numbers 6:26)

My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion, but their hearts are greedy for unjust gain.
(Ezekiel 33:31)

The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his compassion is over all that he has made.
(Psalm 145:8-9)

My son, if sinners entice you,
do not consent.
If they say, “Come with us, let us lie in wait for blood,
let us wantonly ambush the innocent;
like Sheol let us swallow them alive
and whole, like those who go down to the Pit;
we shall find all precious goods,
we shall fill our houses with spoil;
throw in your lot among us,
we will all have one purse”–
my son, do not walk in the way with them,
hold back your foot from their paths;
for their feet run to evil,
and they make haste to shed blood.
(Proverbs 1.10-16)

The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.’
(Numbers 6:24-26)

He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken. All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.
(Micah 4:3-5)

Shalom.

Intolerance lies at the core of evil.
Not the intolerance that results from any threat or danger.
But intolerance of another being who dares to exist.
Intolerance without cause. It is so deep within us,
because every human being secretly desires
the entire universe to himself.
Our only way out is to learn
compassion without cause. To care for each other
simple because that ‘other’ exists.
– Rabbi Menachem Mendle

Peace be in you. Peace be through you.

Early Christian Protest

Early Christian Protest

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At Princeton, there’s a course in the study of New Testament that some evangelical students were warned not to take. They called it “Faith Busters 101.” And some of them come just to flex their muscles and see if they can sit there and stand it while somebody teaches them about how the gospels were written. But what they usually discover is that learning about those things doesn’t change the fundamental questions about faith.

That’s from a very good interview with scholar Elaine Pagels at Salon about the Gospel of Judas, quarrels among early Christians, and some of the hazards of and alternatives to a literalist Bible reading. I’ve been reading her books for a long time now, and I like her quite a bit. I am fascinated with the history and texts of the early Christians. So much evidence was destroyed, but even what we have shows that there were many ways to be a Christian in the early days.

Here’s a bit more, go read the rest.

So the Gospel of Judas is a kind of protest literature. It’s challenging leaders of the church. Here the leaders are personified as disciples who are encouraging people to get killed, to “die for God,” as they called martyrdom. This gospel is challenging them and saying, when you encourage young people to die for God, you’re really complicit in murder.

Are there also theological issues at stake? This gets at the meaning of suffering, and the nature of evil as well.

It does. This was at a time when all followers of Jesus were struggling with the question, Why did Jesus die? What does it all mean? In the New Testament, the gospels say he died as a sacrifice. Paul says Christ, our Passover lamb, was sacrificed for us. Why? Well, to save us from sin.

But this author is saying, wait a minute. If you think God wants his son to be tortured and killed before he’ll forgive people their sins, what kind of God do you have in mind? Is this the God who didn’t want animals to be sacrificed in the temple anymore? So this author’s asking, isn’t God a loving father? Isn’t that what Jesus taught? Why are we saying that God requires his son to die for the sins of the world? So it’s a challenge to the whole idea of atonement, and the idea that Christians — when they worship — eat bread and drink wine as if it were the body and blood of Christ. This person sees that whole thing as a celebration of violence.

You can see why some early Christians would have attacked this gospel. This is very threatening to other Christian accounts of why Jesus died.

It contradicts everything we know about Christianity. But there’s a lot we don’t know about Christianity. There are different ways of understanding the death of Jesus that have been buried and suppressed. This author suggests that God does not require sacrifice to forgive sin, and that the message of Jesus is that we come from God and we go back to God, that we all live in God. It’s not about bloody sacrifice for forgiveness of sins. It suggests that Jesus’ death demonstrates that, essentially and spiritually, we’re not our bodies. Even when our bodies die, we go to live in God.

Does this raise questions about how we should think about the Resurrection? In orthodox Christian accounts, this is considered a resurrection of the flesh.

That’s right. The idea that Jesus rose in the flesh is very important for a lot of Christians. And certainly for the martyrs. When people were going to get themselves killed, some of them were asked, Do you believe that you’re going to be raised from the dead in your body? And many of them said yes, of course we do. That’s why we’re doing this. So those promises of bodily resurrection and heavenly rewards were very important for many Christians.

Some of the things we’re talking about would seem to have great resonance in the Islamic world. Do you see any parallels between this Christian history and what we’re seeing among Muslim martyrs today?

I do. The author of the Gospel of Judas wasn’t against martyrdom, and he didn’t ever insult the martyrs. He said it’s one thing to die for God if you have to do that. But it’s another thing to say that’s what God wants, that this is a glorification of God. I think he would have spoken in the way that an imam might today, saying those who encourage young people to go out and supposedly die for God as martyrs are complicit in murder. The question of the uses of violence is very much at the heart of the Gospel of Judas. If you have to die as a martyr, you do because you don’t deny Christ. But you don’t go around encouraging people to do it as though they would get higher rewards in heaven.

Can you put the Gospel of Judas in perspective, alongside some of the other Gnostic texts that have come to light in recent decades — the Gospel of Thomas, the Gospel of Mary Magdalene? Do these really change our understanding of early Christianity?

Before, we had a puzzle with just a few pieces. Now we have many more pieces. We begin to see that in the early Christian movement, people discussed and struggled with all the issues that we now think of as normative Christianity, like, What does the death of Jesus mean? There wasn’t one kind of understanding of Jesus in the early Christian movement. Actually, there were many.

Violence is the Fault of Pro-Choice – Meme?

Violence is the Fault of Pro-Choice – Meme?

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According to the Christian Newswire, Human Life International has opened up a new website that claims to expose the “Real Source of Violence” in the abortion debate. Guess who they claim is responsible for the violence?

“This website exposes the pro-choice movement as the most violent political movement in United States history. In fact, we have documented over 7,000 acts of violence and illegal activities by those who support or practice abortion,” stated Brian Clowes, Ph. D., senior analyst for HLI. “We have launched this site to expose this troubling truth and to draw attention to the fact that this violence is escalating at a very disturbing rate. Since 2000, there have been an astonishing 269 homicides and other killings committed by the pro-abortion movement.”

They include a lot under the “pro-abortion” movement. You’d have to read through the stories yourself to get a sense of some of the problems with the methods and logic. There are probably a few genuine cases of fringe pro-choicers in there – there are always a few at the edge of every line of thought. However, they are trying to conflate the pro-choice idea with an organized violence. Perhaps I’ll tackle the details on another day, but I’m kind of hoping that someone else will do it, someone who actually makes a salary as a researcher, and I can give you a link.

While there seems to be a spectrum among its members, HLI itself looks like a far-right activist Catholic organization. In as neutral a tone as they can manage, they’re calling their new site an “informational resource.” Go to the Newswire link to get the address – there’s no way I’m linking to it on this blog.

One of the things that struck me right away in the news release was their claim that pro-choicers are racists. Wow. That’s really counter-intuitive to my sense of things, so I had a “stop the train” moment. They mention an example of a Maine couple who had abducted their 19-year old daughter, “bound her hands and feet and were transporting her to New York for a late-term abortion simply because the child’s father was black.”

If this story is true, then it seems to me that abduction, kidnapping, and an attempt at an unwanted abortion upon a woman of 19 are crimes in themselves. The racism and criminal behavior, not to mention the lack of care for their daughter implied by this, cannot be generalized onto anyone who is pro-choice. That’s absurd. But this is what they do, all the while complaining at their site that they feel that prochoicers and the media “stereotype” anyone who is against abortion.

— An aside- I’m wondering who wrote this press release. This group has been around since the early 80’s, and it’s pretty big. Perhaps it’s a bias of mine, but I think of Catholics as pro-education (except for sex education, of course). It may be because of my deep admiration for some of the Catholic theologians and scholars I have read, heard, or met. My own experiences have been rather positive. There was a shrine in my hometown, and they had some beautiful christmas lights. I think of retreat, study, monastic life. I was a research assistant for a Catholic bio-ethicist in graduate school. He was a clear, calm, well-educated and kind man, bearing nothing at all like the tone expressed here. Like I say, it could be my blinders, but it doesn’t even sound Catholic to me. Usually, interactions between Catholic groups and the media are, well, better than this. Could this group be on the outs? Just wondering. It reads more like a diatribe from political Protestants, Christian dominionists in particular. I could be wrong.

In their news release, they claim that that Margaret Sanger, founder of Planned Parenthood, wanted the KKK’s slogan to be “to breed a race of thoroughbreds.” Well, here’s another viewpoint on the question of her supposed racism. Dr. Edward A. Kempf was the one who actually said this, and of course it has been taken out of context and with distorted meaning (again).

Sanger’s books were among the very first burned by the Nazis in their campaign against family planning, and of her, Martin Luther King Jr. said:

There is a striking kinship between our movement and Margaret Sanger’s early efforts. . . . Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her.

HLI doesn’t mention some of their own fringe leadership, like their key man in Europe, Siegfried Ernt M.D., who has said some pretty wild things, including this comment about the anti-apartheid movement in the 1980s: “Why is there this attitude of degenerated masochism which makes us destroy systematically our own breed and race and which makes us passively watch how our own mental, moral, and biological inheritance is getting wasted and ruined?” (Ernst is also a close friend of the German Neo-Nazi leader Manfred Roeder, founder of several radical right groups. One would have to consider Roeder, who has stated that violence is the best cure for Germany’s ills, to be a kind of terrorist. He served over 9 years of prison time for charges related to the bombing of refugee hostels in 1980.)

It used to be weird for me to see these odd projections and reversals. It has become commonplace under the rise of the reich right. HLI is a tax exempt organization, a non-profit charity – it’s considered a “pro-life missionary group.” And what a stange mix of doctrine and politics it is! HLI is against family planning, contraception, voluntary sterilization, and medically accurate sexuality education – so they actually encourage more unwanted pregnancies, promoting and depending on unrealistic abstinence-only programs. They oppose Planned Parenthood, the International Planned Parenthood Federation (IPPF), and the United Nations Population Fund (UNFPA). To aid in their work in 39 countries, they have conferences, publish books, issue newsletters and maintain several websites. “Outreach” programs include Next Generation (for youth), Pierre Toussaint Project (for African-Americans) and Latinos for Life (for Latinos). Its Population Research Institute argues against the notion that human overpopulation is occurring and fights UN efforts to control population growth. Their methods include or have included boycotts, clinic blockades, harassment and intimidation of clinic clients and employees, leafleting students with misinformation and other anti-choice propaganda, and misinformation campaigns featuring films such as the discredited The Silent Scream. Among their false claims are that contraception causes abortions and infertility, and that abortions cause breast cancer and severe psychological trauma.

I’m looking at this one group today because I got an email about the obnoxious press release (thanks Karyn!). I don’t mean to pick on them, not exclusively (grin). Hey, they’re only one of many. That’s one of the reasons it interests me.

You see, what you get – effectively speaking – when you spread the “evil birth control” and “evil abortion” memes is more babies born for your “team”! It’s an evolutionary meme – a contagious set of ideas, spread via evangelical marketing, that changes the views of segments of society. Of course, some will grow up and “rebel” – and some will speak differently from their actions – but what you get, generally speaking, are more of whoever supports the meme. More babies, more meme-bots.

As Monty Python’s song “Every Sperm is Sacred” from The Meaning of Life puts it, “You’re A Catholic the moment Dad came.”

Could it be that in some sense it really is about producing more babies for the church, for the fatherland or motherland or homeland, for the cause, for the power, for God – whatever your claim to authority might be for more people remarkably like yourself in some significant way? Don’t study evolution, just BE evolution – is that it?

That’s one disadvantage of higher education (and thus, deferred family-making) and serious family planning – fewer babies for that “team.” Of course, given our global conditions, fewer babies might be better for everybody. Unfortunately, I think that part will be taken care of by scarcity of resources, poverty, war, the effects of pollution and the like.

While I think the matter of abortion (especially late-term abortion) is genuinely difficult and controversial, it’s difficult to see what biblical authority anyone could claim for being against medical education and knowledge, birth control, some measure of planning when (and if) to have children – and yes, perhaps even abortion. Neither birth control measures nor abortion are prohibited in the bible. What is prohibited is the sacrifice of babies upon the alters of false gods. You may recall that other kinds of sacrifice were quite common – you may remember that Christianity itself is based on the the sacrifice of the Christ – God’s son.

To blame all those who are pro-choice for the violence associated with the abortion debate is flagrantly dishonest. Of course, it would also be dishonest to blame all of those who would never have an abortion under any circumstances (even those who believe that it is the government’s job to prohibit others from doing so) for the pro-death violence sometimes enacted under the banner “pro-life.” But not quite as dishonest, because many of the followers of “pro-life” are encouraged to condone and participate in violence for the cause. Yes, that should sound a bit familiar. I have yet to see the pro-choice terrorist. What – “honor a woman’s right to choose, or I’ll choose to blow up my body right here?” Not likely.

Oh, and if somehow, someway, you didn’t happen yet to notice, opposing birth control and abortion activated two other agendas as well as more babies for the team:

  • Stuff right-wing voters “in the booth”
  • Stuff women back “in the box”

These are two things – for sure – that America doesn’t need.

Today’s Quotations

Today’s Quotations

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“And Saint Attila raised the hand grenade up on high, saying, ‘O Lord, bless this thy hand grenade, that with it thou mayst blow thine enemies to tiny bits, in thy mercy.'”
–from Monty Python and The Holy Grail


Monty Python and the Holy Grail (Special Edition)

“Liberalism is trust of the people tempered by prudence. Conservatism is distrust of the people tempered by fear.”
— William Gladstone (4-time Prime Minister of Great Britain)